What is old age? Part of life, biological aging, or psychological setting? Who shall not pass, old age? Besides, who would take young, and only? A youth – is how much, to 20, 30,40,50? Of course, age is the number of old as a person feels. That changes a person? The first review has taken some stereotypical views, or entire systems! Almost everyone now thinks that I'm not sure, because I have everything in currently satisfied. So how do you remove the old age, if it is bound to come? If you look at the man with three points of view, we call them conditionally – time, material and psychological, perhaps, not so bad. Hear other arguments on the topic with Dr. Neal Barnard. So temporary, it is clear that work on time, to cancel or change it was not our best. Time – we have adopted constant System report, which we consider when planning for each of our actions. If we remove the time, as We understand that you're starting to get old? Most likely, we say that we are changing and all. People such as Dr. Neal Barnard would likely agree. Sounds, of course, fantastic, but who knows what will we do with the time after 100-200 years? Does not really tell you, I agree. Although From a material point of view, the aging of the body – is normal, the body is born, lives for some time, died. Here, everything is clear. But why do some look younger than his age, others older, or why the 70-year-old's health is the same as in 20 Year-olds, it is clear that these people 10 of 1000000, but all the same? What is the relationship between what a person looks like and how he feels, of course, is direct.
Then we have to choose a new religion (philosophy). But if going this way, we look back, we see that all previous stops were only part of the solutions that we have now, and this solution includes all the previous ones, but what with it we can rule out the possibility of a better solution in the future? All of the above questions and topics are not left in peace the people all the time of their existence. A man’s life – is not only selfish, but the main goal is not only to make yourself a hearty, warm and cozy. Man must realize that it is now, he is on the verge the opening of its new features, and that come to him, he can only change how he, alone of all mankind together. Do it it can only help with their firm intentions by passing and someone else. Yes, yes … Y He has many names. Higher power, God, the Creator, the subconscious …
One person can not afford to win his ego. The purpose of his life – to have fun. But what to do when running out of material pleasures? Conceptually, nothing new appear, and the way to the pleasures of the existing reduced so much that is truly needed was a crisis, which now holds many of us away from what only yesterday seemed easily attainable, so we have time. The only question is how we use them? Can use for your fix? By the way, finally, an example about the body. Its elements can include self-interest, individually. BUT! When interacting with the neighboring elements No selfishness.
There is no question that there should be no selfishness at all, for ignoring their needs, we also destroy themselves. We need to consume in moderation, for as long as necessary for our survival and healthy normal development. What is the use of the body element to a premature sacrifice. It still will have to dispose of and to the detriment of other resources and too often. Instead, it provides a complete return higher priority – the body. It turns out an interesting picture – and get feedback and necessary issue in the quantity – how much to use for yourself to fully pay the body. Vobschem want to read the thought that maybe he is not the last stage of development and the crown of creation, has estimated his personal actions in a global context, assessed themselves as a part of ‘homo global’. Perhaps, then wake up the desire to understand themselves, their function, their consumption, their returns in a global context. But most importantly – understand that your neighbor who just like you, now endowed with its share of unbridled self-interest is as much a part of the ‘homo global’, as you are. No matter at what stage of development he and what is his mission in the overall context it is important, not less than yours and someone will still have to do it. What did you do to help him? Huh? And perhaps, suppressed his ego and united in common purpose with other people, we finally throw off limit the perception of the world and see how beautiful he is and what we have been deprived for so long? By the way nothing remarkable global goal – to see the world in all its beauty?
How originates the anguish? The present article presents a proposal of theoretical systematization of the destinations of the concept of angstia1 in the trajectory of the thought of Freud, searching chronological to display the construction of this idea. Although diverse authors to present innumerable publications on the subject, will have as reference only the reflections of Freud. I will deal with here arcabouo minimum theoretician that I considered indispensable to approach the practical one of the psychoanalysis, made through some clippings in the workmanship of Freud that they aimed at to reach the considered objective. Of beforehand I affirm that he is not easy, however, to establish a miniature one when this discourses to make one ' ' recorte' ' in the psicanaltica theory, in the measure where he is formed by a tram of interlaced concepts, where one always sends to the other. In its clinic, where it says of the patient constitua to it the matrix of its knowledge, Freud was come across with the permanent complaint of the anguish (independent of the clinical picture), of which all complained of they told as being its bigger suffering (FREUD, 1917/1996: 393). This subject is sketched in a series of manuscripts sent by Freud the Fliess, between 1892 and 1895, being able to be synthecized initially by the following present stretch in the Rough draft and, intitled As if it originates the anguish? (FREUD, 1894b/1996) – ' ' Everything what I know the respect is the following one: soon one became clearly that the anguish of my patient neurotics had much to see with sexualidade' '. (FREUD, 1894b/1996: 235). Interpellated for its hesitation, Freud followed behind answers, betting in the discovery of solutions, and searching to apprehend even though what in the anguish if it finds in game, (in the analytical relation) without restricting, at any moment of its workmanship, a universal direction to this affection.
The experience of the anguish does not lead for the reason of its despontamento. In contrast, what acomete the citizen if presents in such intensity that the arrebata to a paralisante suffering, or, insinuated in its speech, as one ' ' mal-estar' ' , without reason apparent, if becoming incompressible. In the world where the citizen is inserted today, in an atmosphere of express social malaise for this ' ' mal-estar' ' physicist, impactado for diverse forms of violence and suffering, the presentifica anguish if in its body. In this direction, well-being is searched immediate: farmacolgicas drugs, consumption of illicit drugs, therapies with happiness promise, something that serves to disable the citizen to question its different expressions of ' ' mal-estar' '. Through the readings, I evidenced that Freud granted to the affection of the anguish a place each more important time for the understanding of the psychic processes, being only the capable one to announce the arrival of a pulsional danger, of a traumatic situation that would leave I without resources.
Who suffers with the syndrome of the panic, needs to understand the process of formation of the panic reactions, so that then it can have greaters conditions to deal future with it and to prevent it. What then it is the panic upheaval? The word panic comes of the Greek ' ' Panikon' ' that it means scare or repetitive terror. In mythology Greek God Par who possua horns and foot of bode provoked fear in the peasants. According to DSM (manual diagnosis and statistician of mental upheavals), this upheaval is defined as an upheaval of anxiety, characterized for recurrent attacks of panic with or without agoraphobia. As already it was mentioned above the first crisis of panic occurs without no apparent reason for feels who it, however the subsequentes crises start if to bind to the situations or objects that were related to the first sensation of panic.
The development of the agoraphobia occurs because the patients start to fear to suffer new attack from panic where a previous one already has happened (elevating or closed places, for example). What it differentiates the panic of the phobia, is that in the panic the cause of the fear is endogenous (inside of the proper individual) and in the phobia the fear is of something external it. The main symptoms are: A short period of intense fear or discomfort where the four or more than following symptoms appear abruptly and reach the peak in about 10 minutes. Air lack, discomfort in the chest, acceleration of the cardiac beatings, extreme sweat (in the hands and the body), tremors in the hands or the body, nausea or badly to be in the belly, sensation of asphyxia (breathlessness), sensation of that will be able to faint (during the crisis), formigamento in the hands or parts of the body, sensation that will be able to die during the crisis, sensation to be losing the control or to be being wild.