Now what we can understand in this trajectory of analyzes scientific is that when my ID reacts automatically for imperceptible instinct of my conscientious reason if adaptando in a theological ramification that better is fit its motor coordination, in my psychological state internaliza estruturadamente psychic a subconscious balance of referencial expressive contemplation of the spirit. It is clearly, will be a doubtless fact that the old question must be made; more what everything this means? It means that in way unconscious I assume a corporificado coherent personalstico profile to an only mental sphere of theological introjeo that if adequately express reflecting itself in my rational existence. I will more clearly look for to be a little; we know that they exist the most varied theological ramifications and that each Christian if fits that one that better identifies with its all appropriate way to think. More than appropriate way he is this? On what we are speaking? On what he finished of if speaking now! All we have a profile of inherent personality to the standards of co-ordinated motor structure of our ID, where awarded for the Espirito Santo in them he confers a introjeo that if characterizes in the fact to absorb as integrant part of our ego the theological ideology of charisma greater the performance of conditional internalization in the doctrine which we adopt unconsciously as part of a doctrinal line of our proper thought. In this prism when we assume a behavior discrepante insensata in leading the position of a reasoning theological exacerbado as gentlemen of the truth, then we pass in them to find victims of a estagnante syndrome of the reason retrocessa of knowing, sentencing us it a static reflexiva inconseqncia of spirit. We see to happen this in I Corntios.1: 10-12: ' ' I supplicate you, however, brothers, for the name of ours Mr.